Sunday, June 07, 2009

We Receive You!

This is a reflection written by an acquaintance of mine on the art website deviantART. I thought it appropriate for Trinity Sunday, and loved his unique take on baptism. Many parts reminded of me of my own baptism/confirmation as an adult convert, particularly the part about not wanting to wipe the water off.

All rights reserved to Will Burrows, whose original work may be found here.

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We Receive You
by Will Burrows
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20 April: birthday of Adolf Hitler, anniversary of the Columbine killings, and of the death of Granny Belle.

20 April: Ken woke us at 5:00 AM. I sat up on my sleeping bag on the thinly carpeted floor of Classroom One, still in the clothes I was wearing yesterday. I rubbed my eyes and remembered the night before:

Lights went out at 11 and everybody was to be in their sleeping bags – girls in the offices upstairs, boys in the classrooms downstairs. With Carl and Eli I had sneaked out, some time after midnight when everybody else was asleep. We ate cold pizza, played frisbee, and built houses of cards into the wee hours when they went back to bed.

I took a walk up the back steps, the narrow hallway like in a pyramid, to the dark nave. Lights were still on in town, but there were hardly any cars. Floodlights pointed up at the courthouse dome and the twin towers of W&J’s Old Main. I relented and lay down. I thought I was too worked up to sleep. Two hours or so had passed without my knowing it when Ken woke us.
Fiona and Karen were in the kitchen cutting bagels for the teenagers who had spent the night in the church. It was an effective way to get young folks to show up for the Vigil. There were a lot of bagels to cut.

The bagel I ate then was ruined with the after-taste of toothpaste. I changed my shirt, put on my corduroy pants and jacket (the ones I had worn to the prom), the pants rust orange and a bit small for me, the jacket olive green with suede elbows and a steel peace sign on the lapel. I tied back my dreadlocks.

Joe was still asleep. With a bare foot I kicked him; he groaned and rolled over. Last night he and Carl had called me their brother. I hadn’t told them how much it meant to me.

People were starting to arrive. I met Mum at the door, and we went upstairs. Dad was already there. We entered the nave in nearly complete darkness and silence.

At 5:45 AM a fire was kindled in the darkness. Mark took light from that fire with the Paschal Candle, and acolytes passed light from that candle by smaller candles to everyone in the room. Mark chanted, and we, the people, responded in call-and-answer fashion.

Then he chanted the Exsultet, including these words: “Rejoice and sing now, all the round earth, | bright with a glorious splendor, | for darkness has been vanquished by our eternal King.”

Stories were read of the genesis of the universe and the exodus of the Hebrews from Egypt. We sang hymns and heard ancient prophecies read aloud. The room was full of orange faces with heavy eyelids of people holding candles that dripped on the seats and floor.

When it was time, I walked to the chancel where Carl and I had carried the font after the Good Friday service. My parents were behind me. Karen asked the youth of the congregation to come forward. These kids had camped out the previous night in the offices and classrooms of the church, numbering between twenty and thirty. Some were my closest friends, and others I hardly knew.

Karen asked me questions, like, “Do you desire to be baptized?” I said, “I do.” And, “Do you renounce the evil powers of this world which corrupt and destroy the creatures of God?” I said, “I renounce them.” She asked all the questions that the Book of Common Prayer told her to ask, and I gave all the answers it told me to give, but they were never insincere. The entire congregation joined in reciting the words in that book.

After appropriate prayers were spoken, I took off my glasses and leaned over the font. Karen used half a bivalve shell to pour water over my forehead three times. Then she put a hand on my head, and with her thumb she made the sign of the cross in oil on my forehead.

Mark handed me a candle and a white cloth napkin. I didn’t want to wipe off the water or forget how it felt, but it was in my eyes, and I couldn’t see. I wiped the water from my eyes while the rest rolled down my chin, onto my shirt.

My parents, my new adopted brothers, and an entire artificial extended family said at once, “We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood.” They clapped like we always do when someone is baptized, but this was different. I was different. I was not an infant but a convert. They were excited; they were doing what they were here to do. These words ran awed through my head: “Wow; shit.”

As I walked back to my seat, Carl patted me on the back, Joe shook my hand, and Dana put her arm around me. Wow; shit. There was more singing.

The sun was risen. Lent was over; the Son was risen. I came closer to understanding Easter than at any point previous. People said, “Alleluia” again, ringing bells or jingling their keys. The rest of the service proceeded much like normal.

I looked up at the ceiling, all those oak boards with my greasy fingerprints in Danish oil on their backsides. I thought about the convoluted series of events that brought me here. From staining wood and doing odd jobs around a construction site to seeing it dedicated to a God I didn’t know, I started going to that building for a summer job, and I didn’t ever stop. There were friends I’d known for years and strangers who became friends so quickly as they showed me I’d been wrong to think all Christians are closed-minded. As Thomas was allowed to inspect the crucifixion wounds of Christ, they welcome all the questions I’ve developed as I ease into their way.

Mum and Fiona hugged me long and tight during the Peace. Karen hugged me later; I don’t know how long it was before she let me go. There were so many hugs and handshakes. What do you say to a person who’s just been baptized? Most people said, “Congratulations.” Wow; shit.

I went to the altar for the first time to receive Eucharist instead of just a blessing. A warm feeling of the wine lingered in my chest.

Was everything different from that point forward? No, that was just the most conspicuous landmark on a journey marked by fits and stops, a journey on which no single step was really much more important than any other. Maybe Joe was being facetious, but maybe he was also right when he said I was “one of the swarm now.” Baptism didn’t make that happen, but it made it official. Wow; shit.

Sunday, May 31, 2009

Whitsunday

"Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God."
-Romans 8:26-27


Thom
wrote a nice post about how ex-Pentecostals are sort of wary about today's feast day, understandably so. I'm sort of wary of the Holy Spirit myself. In many churches - but especially Mormonism in which I was raised - emotional responses are generated (even manipulated) and subsequently the participants are told that that is the Holy Spirit. Ours is no exception, because "smells and bells" can be a replacement "high" for repetitive jam sessions at a strip-mall Assemblies of God congregation. This is a dangerous error to make, because once the believer's "religious high" wears off (as it invariably does) he or she must seek ever-increasing forms of religio-emotional satisfaction, whether that means upping the amount of incense in the thurible or rolling around on the floor and crying.

In my experience, the Holy Spirit often works absent of emotionally charged experiences, and his presence can only be observed in retrospect. I can look back at times in my life when "the Spirit" guided my path with an unseen - perhaps even painful - hand. I did not recognize them until much later. God tells Moses that God can only show God's backside to mortals, that is, "where God has already been." In other words, hindsight is 20/20, right?

I didn't want to go to church today, and was generally grouchy and judgmental of everything and everyone while there. So many days I "do not know how to pray as [I] ought" but mercifully the Spirit intercedes with "inexpressible groanings." I like that. To know that we are saved by our hope of salvation. Not our imperfect belief.


"O God, from whom all good doth come: Grant that by thy inspiration we may think those things that are right, and by thy merciful guiding may perform the same; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, forever and ever. Amen."

Friday, May 22, 2009

Ascension

Yesterday was the feast of the Ascension.


The Ascension is supposed to be glorious, but it strikes me as sad. I know (and agree with) all the theological justifications for why Jesus can't hang around forever, but still.

So I walked into church already a bit gloomy and sat down with the other four parishioners. The number didn't help my mood.

Fr. Nicholas delivered his sermon. Which was excellent, of course. But his remarks on the attendance particularly stood out. He pointed out how thousands of people crossed the threshold on Easter, and only a handful remain; Yet the handful are as important as the thousands, and the thousands as important as the handful.

Besides, he said, the church is full of angels - if only we could see them.

Monday, May 18, 2009

Blood


This is a crucifix. It is arresting in its depth and features, and truth be told, it makes me uncomfortable. It's sort of like the real world.

Some are bothered by the notion that Christ's blood was shed for the sins of the world, regarding such theology as primitive and violent. But consider the extraordinary - the idea that the Creator of all that is and was...even has blood. That the omnipotent Divinity has plasma and cardiovascular chambers and a nervous system. What an incredible thought.

"No one else holds or has held the place in the heart of the world which Jesus holds. Other gods have been as devoutly worshiped; no other man has been so devoutly loved." -John Knox
Americans - and presumably other countries - are locked in a debate about what is/is not torture (if you have to ask...) and whether or not it "works" (who cares if it "works!") and Religion Dispatches has a thought-provoking piece about the intersection of military abuse and Evangelical atonement theology. Here is an excerpt:

"Even one of the soldiers engaged in the abuse thought the detainees looked like Jesus. In a letter written home while she was stationed at Abu Ghraib, Private Sabrina Harman wrote, 'I cant [sic] get it out of my head. I walk down the stairs after blowing the whistle and beating on the cells with a [baton] to find ‘The taxicab driver’ handcuffed backwards to his window naked with his underwear over his head and face. He looked like Jesus Christ.'"

Read it here.