JB as JC

Marriage Equality - Protests

It's not really about marriage, it's about respect and human dignity. It's about not being silent.

I went to the Phoenix rally yesterday...the newspapers will say about 2,000 people showed up - try 3,500!



Pictures cannot convey the sheer enormity of that crowd.






Once again, I'm proud to be a member of a church that "seeks and serves Christ in all people." Being able to carry this flag for all to see truly felt like taking Christ into the world. How fitting it is that the Bishop happened to be at the Cathedral that day, giving us the thumbs up before we headed down to the march.





Washington, D.C.:

Bittersweet Day

I feel proud to be an American again, but ashamed for Arizona, where Proposition 102 passed.

(Marriage is defined by Arizona statutory law as "the union of one man and one woman." Proposition 102 would enshrine this definition in the constitution, making it difficult [if not impossible] for judges to strike it down.

I don't expect the Arizona Supreme Court to act so reasonably anytime soon, but homophobes are scared as usual. The Mormon church in particular has poured millions of dollars [70% of overall contributions] into this campaign, buying commercials, electronic billboards, yard signs, and huge banners on nearly every corner of Phoenix. Nice priorities.)

Every "Yes on 102" sign says so much more than the green and blue words printed on the paper;

You are not welcome here.
You are not the same as us.
You are less.
Your love is less.
You are less of a human being.
We don't want you in this state.
We don't want you in our lives, our communities.
We don't want you.


102 in Arizona passed, but far worse is No. 2 in Florida, which is deliberately worded to outlaw - not only same-sex marriage - but civil unions and domestic partnerships that afford basic human rights to gay couples. Rights like hospital visitation, power of attorney, tax breaks, right to shared property ownership, and insurance carryovers. Gay Arizonans never had those rights, but tomorrow gay Floridians will wake up to have their lives radically altered.

They don't even want us buried next to our loved ones when we're dead.

That is powerful hatred.


In Arkansas, a ban on same-sex adoption passed. Because an orphan raised by strangers is, apparently, better than gay parents.

Failure of Proposition 8 in California is our last hope. Right now, as we wait, it leads 53% to 47%, with one-third of precincts reporting. If Proposition 8 indeed fails to pass, this day will not be as bittersweet for me and millions of others.

One of the reasons I have supported Barack Obama is that he includes gay Americans. He empowers us, lets us know that we are citizens too. He didn't hesitate to mention us in his historic speech tonight, no matter how uncomfortable it makes some people. No matter how politically inconvenient it might be. He understands what it's like to be thought of as somehow "lesser."

We are Americans too.

Yes we can.

Episcopal Bishop of Arizona Speaks Out Against AZ Marriage Amendment

We are all for marriage - right?

by Bishop Kirk S. Smith

One more comment about election issues, then I am done. Last week I wrote about Prop 200, and its attempt to impose crushing debt loads on the poor.

This week I would like to say something about Prop 102, which is bound to get me more e-mails because it is about that favorite media topic, sex.

This proposition, the so-called "Marriage Protection Amendment" left me scratching my head. Doesn't Arizona law already define marriage as a union between a man and woman, and didn't voters already reject a similar initiative in the last election? Why are we going through this again?

I urge you to read the arguments on both sides, and you can find them at: http://www.azsos.gov/election/2008/Info/PubPamphlet/english/Prop102.htm. I did, and afterwards I was even more convinced that Prop 102 has nothing to do with upholding marriage and the family -- after all, everyone supports that. Rather it is a much more insidious attempt to exclude gay and lesbian partnerships from full protection under the law. Those who feel that homosexual unions are somehow a "threat" to the American family (Dad, Mom, 2.2 kids) seem determined to make sure that people who are in such unions will know that they are not welcomed in this state, even if their union is recognized elsewhere, hence the constitutional change. I suspect that as more states allow gay/lesbian marriage, the greater will be the perceived threat.

I do wish the supporters of Prop 102 would be honest about their goal instead of bombarding us with misleading ads showing happy family outings and children romping on the playground, implying that such things are somehow endangered by two people of the same sex being in love and wanting to spend their life together.

No matter what you might think about the acceptability of gay/lesbian unions, the way this issue is being presented is really a matter of equal protection under the law, and more important for some of us Christians, whether we are going to "respect the dignity of every human being," as we say in our baptismal vows.

I know that some of the faithful will disagree. The Roman Catholic leadership has come out in favor of the initiative. However, it surprises and disappoints me that after the courageous campaigning for the human rights of undocumented immigrants, that the Catholic leadership would turn their backs on oppressed people on their own doorstep.

Marriage is a complex topic. As the quote below shows, the concept of marriage has changed radically over the course of history. How we regard marriage has deep political, cultural, and religious foundations. I hope that we might look beyond our familiar assumptions and prejudices and do what is right for all God's people, even those who are different from us.

So, I am going join with the League of Women Voters, the mayors of both Phoenix and Tucson, and civil rights groups, and AGAIN say no to this effort to define the family and decide who is welcome in our state and who is not. In my church, all are welcome.

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Well said, Bishop.

Hope

This is so sad. No matter where you stand...Have we really come to this?




Watch the video here. Pray for Bishop Robinson. Pray for my own Bishop, too.

"The language of the Kingdom of God is to speak of despair, without despairing."

Compare/Contrast

In a statement to be read in California churches on Sunday, LDS President Thomas S. Monson, with his counselors in the governing First Presidency, Henry B. Eyring and Dieter F. Uchtdorf, says Mormon teachings on the issue "are unequivocal."

"Marriage between a man and a woman is ordained of God, and the formation of families is central to the Creator's plan for his children," the statement says. "We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God. Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.

We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society."

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- - -

Episcopal Bishop of California, the Rt. Rev. Marc Andrus, Responds to Ruling by the California Supreme Court:

"I welcome the ruling of the California Supreme Court affirming the fundamental right of all people to marry and establish a family. All children of God should be afforded the same rights under the law, and this decision recognizes that all Californians, regardless of sexual orientation, have equal access to one of our fundamental human institutions. As always, I welcome your wisdom, your insights and your input on these matters, and I continue in my commitment to work for a Church that sees all of God’s children through the same eyes that God does."

Disgusting

I can't believe this woman is a state legislator.

Don't have time to type out my thoughts at the moment (see the title!) but also check out here and here. Absolutely agreed.

How Long, O Lord?

Thanks to Fr.Rob for this.

The Cost of Being Gay in the World

"How long must justice be crucified, and truth buried?" -Martin Luther King, Jr.

The Cost of Being Gay, Lesbian, Bisexual or Transgendered around the globe:

Algeria - A Fine to 3 Years in Prison
Angola - Labor Camps
Antigua and Barbuda - 15 Years in Prison
Bahrain - A Fine to 10 Years in Prison
Bangladesh - 10 Years to Life in Prison
Barbados - Life in Prison
Belize - 10 Years in Prison
Benin - 3 Years in Prison
Bhutan - 1 Month to 1 Year in Prison
Botswana - A Fine to 7 Years in Prison
Brunei - A Fine to 10 Years in Prison
Cameroon - A Fine to 5 Years in Prison
Cook Islands - A Fine to 14 Years in Prison
Djibouti - 10 to 12 Years in Prison
Dominica - 10 Years in Prison
Egypt - 5 Years in Prison
Eritrea - 3 to 10 Years in Prison
Ethiopia - 10 Days to 3 Years in Prison
Gambia - A Fine to 14 Years in Prison
Ghana - Not Known
Grenada - 10 Years in Prison
Guinea - 6 Months to 3 Years in Prison
Guinea Bissau - Labor Camps
India - A Fine to Life in Prison
Iran - Death
Jamaica - 10 Years Hard Labor
Kenya - A Fine to 14 Years in Prison
Kiribati - A Fine to 14 Years in Prison
Kuwait - A Fine to 7 Years in Prison
Lebanon - A Fine to 1 Year in Prison
Lesotho - Not Known
Liberia - A Fine
Libya - A Fine to 5 Years in Prison
Malawi - A Fine to 14 Years in Prison
Malaysia - A Fine to 20 Years in Prison
Mauritania - Death
Mauritius - A Fine to 5 Years in Prison
Morocco - 6 Months to 3 Years in Prison
Mozambique - Labor Camps
Myanmar/Burma - 10 Years to Life in Prison
Namibia - Not Known
Nauru - 14 Years Hard Labor
Nepal - A Fine to 1 Year in Prison
Nicaragua - 1 to 3 Years in Prison
Nigeria - 5 Years in Prison to Death
Niue - A Fine to 10 Years in Prison
Oman - A Fine to 3 Years in Prison
Pakistan - 2 Years to Life in Prison
Palau - A Fine to 10 Years in Prison
Palestine - A Fine to 10 Years in Prison
Papua New Guinea - A Fine to 14 Years in Prison
Qatar - A Fine to 5 Years in Prison
Saint Kitts and Nevis - 10 Years in Prison
Saint Lucia - A Fine to 10 Years in Prison
Saint Vincent and Grenadines - A Fine to 10 Years in Prison
Samoa - A Fine to 7 Years in Prison
Sao Tome and Principe - Labor Camps
Saudi Arabia - Death
Senegal - 1 Month to 5 Years in Prison
Seychelles - A Fine to 2 Years in Prison
Sierra Leone - Life in Prison
Singapore - 2 Years in Prison
Solomon Islands - A Fine to 14 Years in Prison
Somalia - 3 Months in Prison to Death
Sri Lanka - A Fine to 10 Years in Prison
Sudan - 5 Years in Prison to Death
Swaziland - A Fine
Syria - A Fine to 3 Years in Prison
Tanzania - A Fine to 25 Years in Prison
Togo - A Fine to 3 Years in Prison
Tokelau - A Fine to 10 Years in Prison
Trinidad and Tobago - 25 Years in Prison
Tunisia - A Fine to 3 Years in Prison
Turkmenistan - A Fine to 2 Years in Prison
Tuvalu - A Fine to 14 Years in Prison
Uganda - A Fine to Life in Prison
United Arab Emirates - Death
Uzbekistan - A Fine to 3 Years in Prison
Yemen - Flogging to Death
Zambia - A Fine to 14 Years in Prison
Zimbabwe - A Fine to 1 Year in Prison

Moral Loneliness

I read this on Joshua Ligan's blog, and rather enjoyed it. Just thought I'd share.

It is by Fr. Ron Rolheiser, OMI, a Roman Catholic priest and member of the Missionary Oblates of Mary Immaculate, and is the president of the Oblate School of Theology in San Antonio, Texas.

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"Moral Loneliness"
2007-05-06

Robert Coles, in describing Simone Weil, once suggested that what she really suffered from and what motivated her life was her moral loneliness.

What is that?

Moral loneliness is what we experience when we ache for a soul mate. We are lonely in different ways: We always feel some distance from others, always feel some restlessness that cannot be alleviated even within our deepest experiences of intimacy, and always feel an inchoate nostalgia for a home we can never quite find. There is loneliness, a restlessness, an aching, a yearning, a longing, an appetitiveness, a disquiet, a nostalgia, a timelessness, and a sexual inconsummation inside of us that never quite gives us easy rest. We are, in the words of Toni Morrison, soul-chained to deep things outside of ourselves.

Moreover this dis-ease lies at the center of our experience, not at its edges. We are not restful persons who sometimes get restless, serene persons who sometimes experience disquiet, or fulfilled persons who once in a while get frustrated. Rather we are restless beings who occasionally find rest, disquieted persons who sometimes find solitude and serenity, and dissatisfied men and women who at times findsatisfaction.

And, among all these multifarious yearnings, one is deeper than allthe others: What we really long for, beneath everything else, is a moral partner, someone to meet us in the depth of our souls, someone from whom we don't have to hide what's truest inside of us, andsomeone who understands and spontaneously honours all that is most precious to us. Someone like that would be a true soul-partner andmore than we long someone to sleep with sexually, we long for someoneto sleep with in this way, morally. What does this mean?

Scripture and the mystics, unafraid of earthy and sexual images,express it best. What we ultimately long for is soul-consummation. Here is an image from the Song of Songs (3, 1-4)

On my bed at night I sought my beloved:
I sought but could not find him!
So I got up and went through the city;
in the streets and on the
squares, seeking my beloved.
I sought but could not find him!
I came upon the watchmen-on their rounds in the city:
"Have you seen my beloved?"
Barely had I passed them when I found my beloved.
I caught him and would not let him go,
until I had brought him tomy mother's house,
to the room where my mother had conceived me!

It is hard to come up with an image that is more intimate than this one: What we most long for is to take someone home, to our mother's room, to the most intimate of all places, to the very bed on which we were conceived. But that is a place in the heart, the ache of moral loneliness.

What exactly is being said here?

Each of us, beyond what we can name, has a dark memory of once having been touched and caressed by hands far gentler than our own. That caress has left a permanent mark, an imprint of a love so tender, good, and pure that its memory is a prism through which we see everything else.

The old myths express it best when they tell that, before we were born, God kissed our souls and we go through life always remembering, in some dark way, that kiss and measuring everything else in relation to it and its original purity, tenderness, and sweetness.

This unconscious memory of once having been touched and caressed by God creates the deepest place inside of us, the place where we hold all that is most precious and sacred to us. When we say that something "rings true", what we are really saying is that it honours that deep place in our hearts, that it coincides with a deep truth, tenderness, and purity that we have already experienced.

From this place all that is deepest and truest within us issues forth - our own caresses, kisses, and tears. Paradoxically this then becomes the place that we most guard from others, even as it is the place that we would most like someone to come into, providing that entry respects precisely the purity, tenderness, and truth of the original caress of God that formed that tender cavity in the first place.

This is the place of deepest intimacy and the place of deepest loneliness, the place where we are innocent and the place where we are violated, the place where we are holy, temples of God, sacred churches of reverence, and the place that we corrupt when we willfully lie. This is our moral center and the aching we feel there is rightly called moral loneliness. It is here that we long for a soul mate.

And it is in this longing that we experience what is deepest inside of us, namely, an unyielding ache that drives us out of ourselves where, like the author of the Song of Songs, we desperately search for someone to sleep with morally.

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